Mar 2, 2016
Don't worry, I have not suddenly abandoned sola fide, but on today's program I discussed some problems with James White's recent comments on the doctrine of justification in Genesis 12-15. White purports that Abraham was not justified until the covenant cutting ceremony of Genesis 15 in light of his interpretation of Romans 4. I take him to task on several of these points, and demonstrate that justification does not have to be spoken of as only a past-tense reality. This outlines one of the differences between a Lutheran view and many Reformed perspectives on justification.